Confucian Sentimental Representation
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Author | : Kyung Rok Kwon |
Publisher | : Routledge |
Total Pages | : 132 |
Release | : 2022-01-06 |
Genre | : Political Science |
ISBN | : 1000517853 |
Kwon conceptualizes a unique mode of political representation in East Asian society, which derives its moral foundation from Confucian virtue politics. Contemporary East Asian societies understand democracy differently than Western societies do. Even citizens in consolidated democracies such as Taiwan and South Korea have different conceptions of an ideal relationship between a political leader and ordinary citizens, as well as a political leader’s accountability and political legitimacy. A political leader’s proper conduct, including his or her everyday languages, behaviors, and expressions when facing citizens’ sorrow, anger, and resentment, plays a crucial role in evaluating whether he or she has political legitimacy in East Asian society. Kwon analyses how this “affective accountability” forms the basis for political representation in these societies and examines how this can be reconciled with liberal democracy. A vital contribution not only to Confucian political theory, but also to political theory writ large that will be of especial value to political scientists with an interest in East Asian democracy.
Author | : Qijun Han |
Publisher | : Cambridge Scholars Publishing |
Total Pages | : 290 |
Release | : 2016-03-08 |
Genre | : Social Science |
ISBN | : 1443890014 |
There has been an increasing recognition of the fluidity and ambiguity of ethnic identities within the context of global mobility. With that in mind, how have films constructed the identity of ethnic Chinese in the United States? This book addresses this issue through three sub-questions. First, why is the family narrative so characteristic of films about Chinese Americans in transnational Chinese cinema? In other words, how and why are images of Chinese or Chinese Americans in transnational Chinese cinema different from those in Hollywood movies? Second, how does transnational Chinese cinema define and negotiate the aesthetic conventions of melodrama commonly used to depict Chinese American families? In terms of establishing melodrama as an evolving mode of, how does Chinese American cinema historically connect with both Hollywood and Chinese cinema? Third, what have the narrative treatments of Chinese American families in transnational Chinese cinema contributed to the ongoing representation of Chinese culture and construction of ethnic Chinese identities in Western societies? This book traverses fields such as cultural studies, Chinese studies, media studies, American studies, and film studies, and engages with a select corpus of films from the 1990s to the 2000s, directed by Chinese American, Taiwanese and Hong Kong filmmakers and produced in the USA, Taiwan, Hong Kong and mainland China, to analyze the role the American Chinese family plays in their work. With sensitivity towards transnational bonds and historical processes, a negotiation process of three sets of conflicting forces has subsequently emerged: the traditional and the modern, the national and the transnational, and Chinese American identity crisis in favor of a Chinese identity or a true American identity. Contrasting cultural beliefs undoubtedly create cross-cultural and generational conflicts within the family, yet also open the way to negotiation and compromise. This research on the cinematic depiction of Chinese Americans reveals the historically significant transnational connection among Chinese American, Chinese, and American cultures. On the one hand, ethnic Chinese are represented by boundaries that establish and define the Chinese American community against other communities, and yet, on the other hand, the representation of family life and structure of Chinese immigrants is multiple and fluid, as culture itself is unstable and uncertain. Therefore, a process of fixation and a process of fluidity seem to take place at the same time.
Author | : Sungmoon Kim |
Publisher | : Oxford University Press |
Total Pages | : 297 |
Release | : 2023-05-16 |
Genre | : Philosophy |
ISBN | : 0197630618 |
Ongoing debates among political theorists revolve around the question of whether the overarching goal of Confucianism--serving the people's moral and material wellbeing--is attainable in modern day politics without broad democratic participation. One side of the debate, voiced by Confucian meritocrats, argues that only certain people are equipped with the moral character needed to lead and ensure broad public wellbeing. The other side, voiced by Confucian democrats, argues that unless all citizens participate equally in the public sphere, a polity cannot attain the moral growth that Confucianism emphasizes. Written by one of the leading voices of Confucian political theory, Confucian Constitutionalism presents a constitutional theory of democratic self-government that is normatively appealing and politically practicable in East Asia's historically Confucian societies, which are increasingly pluralist, multicultural, and rights sensitive. While Confucian political theorists are preoccupied with how to build a Confucianism-inspired institution that would make a given polity more meritorious, Sungmoon Kim offers a robust normative theory of Confucian constitutionalism--what he calls "Confucian democratic constitutionalism"--with special attention to value pluralism and moral disagreement. Building on his previous theory of Confucian democracy, Kim establishes egalitarian human dignity as the underlying moral value of Confucian democratic constitutionalism and derives two foundational rights from Confucian egalitarian dignity--the equal right to political participation and the equal right to constitutional protection of civil and political rights. He then shows how each of these rights justifies the establishment of the legislature and the judiciary respectively as two independent constitutional institutions equally committed to the protection and promotion of the people's moral and material wellbeing, now reformulated in terms of rights. Aiming to contribute to both political theory and comparative law, Confucian Constitutionalism explains how Confucian democratic constitutionalism differs from and improves upon liberal legal constitutionalism, political constitutionalism, and Confucian meritocratic constitutionalism.
Author | : Yang Xiao |
Publisher | : Springer Nature |
Total Pages | : 702 |
Release | : 2023-04-11 |
Genre | : Philosophy |
ISBN | : 3031276205 |
This book is about the philosophical, historical, and interpretative aspects of Mencius. It explores his influence, reception, and relevance in China from the third century BCE to the present, as well as offers comparative studies of Mencius and major figures in the history of Chinese and Western philosophy. With 34 accessible articles written by leading philosophers and scholars, the Dao Companion to the Philosophy of Mencius provides both broad pictures and in-depth discussions regarding the work of one of the most important and influential Chinese philosophers. It covers his normative ethics, meta-ethics, political philosophy, epistemology and moral psychology. The last section of the volume, “Mencius and Western Philosophers: Comparative Perspectives,” explicitly puts him in dialogue with major Western philosophers. The Dao Companion to the Philosophy of Mencius serves as an essential volume for college students, graduate students, and scholars who study and teach Mencius as well as Chinese philosophy and comparative philosophy in general.
Author | : Elena Ziliotti |
Publisher | : Oxford University Press |
Total Pages | : 321 |
Release | : 2024-02-29 |
Genre | : Political Science |
ISBN | : 0198896522 |
Meritocratic Democracy puts into dialogue contemporary works in Western democratic theory and Confucian political theory to examine the effectiveness of democracy as a decision-making system, the role of political leaders and political parties in real-world democracies. The result is a unique cross-cultural theory of democracy, meritocratic democracy, which combines democratic principles with a system of 'partisan juries' at the party level to enhance the quality of political leaders in democracy. Ultimately, this book shows that cross-cultural dialogue is imperative to generate innovative solutions to pressing political issues and foster reciprocal corrections.
Author | : Stephen C. Angle |
Publisher | : Taylor & Francis |
Total Pages | : 351 |
Release | : 2024-11-25 |
Genre | : Philosophy |
ISBN | : 104019379X |
In the spring of 2017, US-based Confucian philosopher Stephen C. Angle took part in a series of dialogues with Chinese Confucians in Beijing. The dialogues engage with topics like the relation between Confucianism and modernity; whether Confucianism should be understood as philosophy, religion, or chief ingredient in a distinctively Chinese culture; the status of pivotal modern Confucians like Kang Youwei and Mou Zongsan; and more generally, the prospects for what Angle calls “Progressive Confucianism.” The present book offers translations of those dialogues into English, together with epilogues by the two editors reflecting on what the dialogues tell us about the contemporary prospects for Confucianism.
Author | : Mingjun Lu |
Publisher | : BRILL |
Total Pages | : 332 |
Release | : 2022-01-17 |
Genre | : Philosophy |
ISBN | : 9004503544 |
This book seeks to construct and establish the metaphysics of Chinese morals as a formal and independent branch of learning by abstracting and systemizing the universal principles presupposed by the primal virtues and key imperatives in Daoist and Confucian ethics.
Author | : Robert A. Carleo |
Publisher | : Rowman & Littlefield |
Total Pages | : 207 |
Release | : 2024-10-15 |
Genre | : Philosophy |
ISBN | : 1538174952 |
Can we endorse valuable rights and freedoms—the cherished forms of equality and liberty we might call liberality—without liberalism? This book outlines such a possibility. Humane liberality upholds and deliberates equality, freedom, and justice through the Mencian virtue of humaneness, based in care and compassion. In positing humaneness to be the first virtue of government, Mencius directs us to formulate policies that are responsive to and promote the wellbeing of the people understood in terms of their actual lived and felt experience—their feelings and their flourishing. Rights and freedoms can and should be affirmed in ways that facilitate that flourishing. This pushes against the usual approaches to valuing rights and liberties of both Confucians and liberals, who tend to reason from abstract first principles rather than through care for people and responsiveness to their actual wants and needs. In setting out this vision, Humane Liberality first critically analyzes the broader problems and possibilities of affirming freedom, equality, and pluralism through Confucianism. It then outlines and promotes an underappreciated concrete humanist account of Mencian morality and politics, which has been overshadowed by more metaphysical orthodox interpretations of Mencius. Concrete humanism insists we adjudicate what is right not through eternal abstractions but instead through situated assessment of human emotions. In this way, humaneness offers a unique and uniquely compelling approach to reasoning about rights and liberties, and humane liberality recasts how we understand and practice Confucian values, liberal principles, and the promise and potential of incorporating the two.
Author | : Paolo Santangelo |
Publisher | : |
Total Pages | : 0 |
Release | : 2020 |
Genre | : Chinese literature |
ISBN | : 9789004396869 |
The Culture of Love in China and Europe offers a cautiously comparative survey of the cults of love developed in the history of ideas and literary production in China and Europe between the 12th and early 19th century.
Author | : Maram Epstein |
Publisher | : BRILL |
Total Pages | : 384 |
Release | : 2021-02-01 |
Genre | : Literary Criticism |
ISBN | : 1684176069 |
In this groundbreaking interdisciplinary study, Maram Epstein identifies filial piety as the dominant expression of love in Qing dynasty texts. At a time when Manchu regulations made chastity the primary metaphor for obedience and social duty, filial discourse increasingly embraced the dramatic and passionate excesses associated with late-Ming chastity narratives. Qing texts, especially those from the Jiangnan region, celebrate modes of filial piety that conflicted with the interests of the patriarchal family and the state. Analyzing filial narratives from a wide range of primary texts, including local gazetteers, autobiographical and biographical nianpu records, and fiction, Epstein shows the diversity of acts constituting exemplary filial piety. This context, Orthodox Passions argues, enables a radical rereading of the great novel of manners The Story of the Stone (ca. 1760), whose absence of filial affections and themes make it an outlier in the eighteenth-century sentimental landscape. By decentering romantic feeling as the dominant expression of love during the High Qing, Orthodox Passions calls for a new understanding of the affective landscape of late imperial China.