Conflict And Conversion In Sixteenth Century Central Mexico
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Author | : Robert H. Jackson |
Publisher | : BRILL |
Total Pages | : 283 |
Release | : 2013-04-25 |
Genre | : History |
ISBN | : 9004251219 |
Concerns over native resistance to evangelization on and beyond the Chichimeca frontier (the frontier between sedentary and nomadic natives) prompted the Augustinian missionaries to use graphic visual images of hell to convince natives to embrace the new faith. The Augustinians believed that they were in a war against Satan.
Author | : Fernando Esparragoza Amador |
Publisher | : Cambridge Scholars Publishing |
Total Pages | : 830 |
Release | : 2017-06-20 |
Genre | : Religion |
ISBN | : 1443896063 |
The Spanish conquest of central Mexico in 1521 set in motion an evangelization campaign to convert the large indigenous populations to Catholicism. Franciscans, Dominicans, and Augustinians participated in the first stages of this campaign. The missionaries established doctrinas (missions) in many indigenous communities, and, during the sixteenth century, directed the construction of new sacred complexes, often on the site of pre-Hispanic temples. Many of the convent complexes still survive in various states of conservation. This Visual Catalog offers historical data regarding the convent complexes, as well as an extensive collection of photographs of the surviving buildings, murals, and design elements, and documents the Franciscan doctrinas. In the 1580s, Fray Antonio de Ciudad Real, O.F.M. accompanied the Comisario General Fray Alonso Ponce, O.F.M. on an inspection of the Franciscan installations in central Mexico and Central America. The book reproduces his descriptions of the Franciscan missions, and is accompanied by photographs of the convent complexes. It also documents the Dominican and Augustinian doctrinas, and discusses selected Jesuit colegios and missions in Mexico. The Jesuits first arrived in Mexico in 1572, and did not participate in the first evangelization campaign. They were active in urban missions and education, and also established missions on the far northern frontier of Mexico.
Author | : José-Juan López-Portillo |
Publisher | : BRILL |
Total Pages | : 355 |
Release | : 2017-12-11 |
Genre | : History |
ISBN | : 9004341455 |
In ‘Another Jerusalem’: Political Legitimacy and Courtly Government in the Kingdom of New Spain (1535-1568) José-Juan López-Portillo offers a new approach to understanding why the most densely populated and culturally sophisticated regions of Mesoamerica accepted the authority of Spanish viceroys. By focusing on the routines and practices of quotidian political life in New Spain, and the ideological affinities that bound indigenous and non-indigenous political communities to the viceregal regime, López Portillo discloses the formation of new loyalties, interests and identities particular to New Spain. Rather than the traditional view of European colonial domination over a demoralized indigenous population, New Spain now appears as Mexico City’s sub-empire: an aggregate of the Habsburg ‘composite monarchy’. "Embellished with wonderful illustrations, this work draws upon extensive secondary and primary sources. Scholars studying Spain's America will find it a thoughtful addition to historical literature on 16th-century New Spain." - M. A. Burkholder, University of Missouri - St. Louis, in: CHOICE, July 2018 Vol. 55 No. 11
Author | : Brian A. Stauffer |
Publisher | : University of New Mexico Press |
Total Pages | : 392 |
Release | : 2019 |
Genre | : History |
ISBN | : 0826361277 |
This work reconstructs the history of Mexico's forgotten "Religionero" rebellion of 1873-1877, an armed Catholic challenge to the government of Sebastián Lerdo de Tejada. An essentially grassroots movement--organized by indigenous, Afro-Mexican, and mestizo parishioners in Mexico's central-western Catholic heartland--the Religionero rebellion erupted in response to a series of anticlerical measures raised to constitutional status by the Lerdo government. These "Laws of Reform" decreed the full independence of Church and state, secularized marriage and burial practices, prohibited acts of public worship, and severely curtailed the Church's ability to own and administer property. A comprehensive reconstruction of the revolt and a critical reappraisal of its significance, this book places ordinary Catholics at the center of the story of Mexico's fragmented nineteenth-century secularization and Catholic revival.
Author | : Nicole von Germeten |
Publisher | : U of Nebraska Press |
Total Pages | : 349 |
Release | : 2022-11 |
Genre | : History |
ISBN | : 1496233301 |
When late eighteenth-century New Spanish viceregal administrators installed public lamps in the streets of central Mexico City, they illuminated the bodies of Indigenous, Afro-descended, and plebeian Spanish urbanites. The urban patrolmen, known as guarda faroleros, or “lantern guards,” maintained the streetlamps and attempted to clear the streets of plebeian sexuality, embodiment, and sociability, all while enforcing late colonial racial policies amid frequent violent resistance from the populace. In The Enlightened Patrolman Nicole von Germeten guides readers through Mexico City’s efforts to envision and impose modern values as viewed through the lens of early law enforcement, an accelerated process of racialization of urban populations, and burgeoning ideas of modern masculinity. Germeten unfolds a tale of the losing struggle for elite control of the city streets. As surveillance increased and the populace resisted violently, a pause in the march toward modernity ensued. The Enlightened Patrolman presents an innovative study on the history of this very early law enforcement corps, providing new insight into the history of masculinity and race in Mexico, as well as the eighteenth-century origins of policing in the Americas.
Author | : Robert H. Jackson |
Publisher | : University of Oklahoma Press |
Total Pages | : 209 |
Release | : 2017-07-21 |
Genre | : History |
ISBN | : 0806159316 |
The Spanish crown wanted native peoples in its American territories to be evangelized and, to that end, facilitated the establishment of missions by various Catholic orders. Focusing on the Franciscan missions of the Sierra Gorda in Northern New Spain (Mexico) and the Jesuit missions of Chiquitos in what is now Bolivia, Frontiers of Evangelization takes a comparative approach to understanding the experiences of indigenous populations in missions on the frontiers of Spanish America. Marshaling a wealth of data from sacramental, military, and census records, Robert H. Jackson explores the many factors that influenced the stability of mission settlements, including the indigenous communities’ previous subsistence patterns and family structures, the evangelical techniques of the missionary orders, the social and political organization within the mission communities, and epidemiology in relation to population density and mobility. The two orders, Jackson’s research shows, organized and administered their missions very differently. The Franciscans took a heavy-handed approach and implemented disruptive social policies, while the Jesuits engaged in a comparatively “kinder and gentler” form of colonization. Yet the most critical factor to the missions’ success, Jackson finds, was the indigenous peoples’ existing demographic profile—in particular, their mobility. Nonsedentary populations, like the Pames and Jonaces of the Sierra Gorda, were more prone to demographic collapse once brought into the mission system, whereas sedentary groups, like the Guaraní of Chiquitos, experienced robust growth and greater resistance to disease and natural disaster. Drawing on more than three decades of scholarly work, this analysis of crucial archival material augments our understanding of the role of missions in colonization, and the fate of indigenous peoples in Spanish America.
Author | : Travis Jeffres |
Publisher | : U of Nebraska Press |
Total Pages | : 320 |
Release | : 2023-06 |
Genre | : History |
ISBN | : 1496236424 |
In The Forgotten Diaspora Travis Jeffres explores how Native Mexicans involved in the conquest of the Greater Southwest pursued hidden agendas, deploying a covert agency that enabled them to reconstruct Indigenous communities and retain key components of their identities even as they were technically allied with and subordinate to Spaniards. Resisting, modifying, and even flatly ignoring Spanish directives, Indigenous Mexicans in diaspora co-created the U.S.-Mexico borderlands and laid enduring claims to the region. Jeffres contends that tens of thousands--perhaps hundreds of thousands--of central Mexican Natives were indispensable to Spanish colonial expansion in the Greater Southwest in the sixteenth and seventeenth centuries. These vital allies populated frontier settlements, assisted in converting local Indians to Christianity, and provided essential labor in the mining industry that drove frontier expansion and catapulted Spain to global hegemony. However, Nahuatl records reveal that Indigenous migrants were no mere auxiliaries to European colonial causes; they also subverted imperial aims and pursued their own agendas, wresting lands, privileges, and even rights to self-rule from the Spanish Crown. Via Nahuatl-language "hidden transcripts" of Native allies' motivations and agendas, The Forgotten Diaspora reimagines this critical yet neglected component of the hemispheric colonial-era scattering of the Americas' Indigenous peoples.
Author | : Mark Z. Christensen |
Publisher | : University of Oklahoma Press |
Total Pages | : 253 |
Release | : 2022-07-14 |
Genre | : History |
ISBN | : 080619135X |
The Second Coming of Christ, the resurrection of the dead, the Final Judgment: the Apocalypse is central to Christianity and has evolved throughout Christianity’s long history. Thus, when ecclesiastics brought the Apocalypse to Indigenous audiences in the Americas, both groups adapted it further, reflecting new political and social circumstances. The religious texts in Aztec and Maya Apocalypses, many translated for the first time, provide an intriguing picture of this process—revealing the influence of European, Aztec, and Maya worldviews on portrayals of Doomsday by Spanish priests and Indigenous authors alike. The Apocalypse and Christian eschatology played an important role in the conversion of the Indigenous population and often appeared in the texts and sermons composed for their consumption. Through these writings from the sixteenth to the early nineteenth century—priests’ “official” texts and Indigenous authors’ rendering of them—Mark Z. Christensen traces Maya and Nahua influences, both stylistic and substantive, while documenting how extensively Old World content and meaning were absorbed into Indigenous texts. Visions of world endings and beginnings were not new to the Indigenous cultures of America. Christensen shows how and why certain formulations, such as the Fifteen Signs of Doomsday, found receptive audiences among the Maya and the Aztec, with religious ramifications extending to the present day. These translated texts provide the opportunity to see firsthand the negotiations that ecclesiastics and Indigenous people engaged in when composing their eschatological treatises. With their insights into how various ecclesiastics, Nahuas, and Mayas preached, and even understood, Catholicism, they offer a uniquely detailed, deeply informed perspective on the process of forming colonial religion.
Author | : Calvin Lane |
Publisher | : Rowman & Littlefield |
Total Pages | : 303 |
Release | : 2018-08-15 |
Genre | : Religion |
ISBN | : 1978703945 |
In colorful detail, Calvin Lane explores the dynamic intersection between reform movements and everyday Christian practice from ca. 1000 to ca. 1800. Lowering the artificial boundaries between “the Middle Ages,” “the Reformation,” and “the Enlightenment,” Lane brings to life a series of reform programs each of which developed new sensibilities about what it meant to live the Christian life. Along this tour, Lane discusses music, art, pilgrimage, relics, architecture, heresy, martyrdom, patterns of personal prayer, changes in marriage and family life, connections between church bodies and governing authorities, and certainly worship. The thread that he finds running from the Benedictine revival in the eleventh century to the pietistic movements of the eighteenth is a passionate desire to return to a primitive era of Christianity, a time of imagined apostolic authenticity, even purity. In accessible language, he introduces readers to Cistercians and Calvinists, Franciscans and Jesuits, Lutherans and Jansenists, Moravians and Methodists to name but a few of the many reform movements studied in this book. Although Lane highlights their diversity, he argues that each movement rooted its characteristic practice – their spirituality – in an imaginative recovery of the apostolic life.
Author | : Robert H. Jackson |
Publisher | : Cambridge Scholars Publishing |
Total Pages | : 199 |
Release | : 2014-10-21 |
Genre | : History |
ISBN | : 1443870412 |
French historian Robert Ricard postulated a quick and facile evangelization of the native populations of central Mexico. However, evidence shows that native peoples incorporated Catholicism into their religious beliefs on their own terms, and continued to make sacrifices to their traditional deities. In particular the deities of rain (Tlaloc and Dzahui) and the fertility of the soil (Xipe Totec) continued to be important following the conquest and the beginning of the so-called spiritual conquest. This study examines visual evidence of the persistence of traditional religious practices, including embedded pre-hispanic stones placed in churches and convents, and pre-hispanic iconography in what ostensibly were Christian murals.