This study deals primarily with Ch'inan, a village in northern Taiwan whose residents belong to one ethnic group: Hokkien-speaking Chinese whose ancestors made the journey from the southeast coast of mainland China over 200 years ago. It deals almost exclusively with the complex of institutions associated with the care and management of the dead. The book covers the history of Ch'inan, and how the village is organized today, making use of historical records, such as lineage genealogies. Sociological correlates of ancestor worship in ancestral halls and before domestic altars are examined. The darker side of ancestor worship is also explored, in which the dead stand out as dangerous creatures capable of harming or frightening the living. Perspective is then expanded to other parts of Taiwan, to consider how the form of the community affects the cult of the ancestors, how different reciprocal obligations between the living the dead affect ancestor worship, and in what ways people react to the obligations of ancestor worship.