Huguenot Church in Charleston, The

Huguenot Church in Charleston, The
Author: Margaret Middleton Rivers Eastman, Richard Donohoe & Maurice Eugenie Horne Thompson, with Robert P. Stockton
Publisher: Arcadia Publishing
Total Pages: 368
Release: 2018
Genre: Architecture
ISBN: 162585921X

Discover the history and heritage of the last Huguenot Church in America and national landmark located in Charleston, South Carolina. The Huguenot heritage in the United States cannot be overstated. In the latter part of the sixteenth century, France was plunged into a series of religious wars. In 1589, Henry of Navarre became Henry IV of France, but peace was not achieved until he issued the Edict of Nantes in 1598, which recognized the Huguenots' right to worship in the towns they controlled. While Henry IV lived, the financial and military security of the country was ensured. After his assassination in 1610, it ceased. Religious persecution resumed, and in 1685, Louis XIV revoked the Edict of Nantes, and many French Protestants fled. Of the estimated 180,000 Huguenot refugees, approximately 3,000 crossed the Atlantic. This book is about their descendants and their influence on the development of the American republic and the rights enshrined in the U.S. Constitution. The Huguenot Church in Charleston, a national landmark, is the last Huguenot church in America.

Maroon Communities in South Carolina

Maroon Communities in South Carolina
Author: Timothy James Lockley
Publisher: Univ of South Carolina Press
Total Pages: 168
Release: 2021-03-31
Genre: History
ISBN: 1643362127

Maroon communities were small, secret encampments formed by runaway slaves, typically in isolated and defensible sections of wilderness. The phenomenon began as runaway slaves, unable to escape to safe havens in sympathetic colonies, opted instead to band together for survival near the sites of their former enslavement. In this first survey of documentary records of marronage in colonial and antebellum South Carolina, Timothy James Lockley offers students and scholars of history an opportunity to assess the unique features and trends of the maroon experience in the Palmetto State. South Carolina's maroon communities were typically formed in dense swamps where self-contained communities could remain hidden beyond the commercial interests of white society, game could be hunted, lands could be adapted for farming, and plantations could be reached if needed for raiding and trading. Marronage was a persistent problem for planter society in that its success left fully formed runaway-slave camps within striking distance of white communities and interactions between these two worlds were often violent. In addition maroons often maintained ties to enslaved African Americans on their former plantations, creating a web of community that operated outside of white control. Lockley surveys eighteenth- and early-nineteenth-century historical sources gathered from newspaper reports, court proceedings, government and military records, correspondence, and reward advertisements to illustrate the efforts of white South Carolinians to locate maroon communities, defend against raiding parties, and kill or capture runaways living in these societies. Lockley organizes these documents chronologically, dealing first with the origins of marronage, then with two surges in maroon activity just before and just after the American Revolution. After a lull in marronage at the start of the nineteenth century, a final swell occurred during the 1820s. These primary documents are augmented by eight maps and by Lockley's introduction and afterword, which place the maroon societies of South Carolina in the larger context of marronage in other regions of the New World.