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| Author | : Sir Anthony Kenny |
| Publisher | : Routledge |
| Total Pages | : 196 |
| Release | : 2013-04-03 |
| Genre | : Philosophy |
| ISBN | : 1134829744 |
This book shows how the mature writings of Thomas Aquinas though written in the thirteenth century have much to offer the human mind and the relationship between intellect and will, body and soul.
| Author | : Norman Kretzmann |
| Publisher | : Cambridge University Press |
| Total Pages | : 324 |
| Release | : 1993-05-28 |
| Genre | : Philosophy |
| ISBN | : 1139825097 |
Among the great philosophers of the Middle Ages Aquinas is unique in pursuing two apparently disparate projects. On the one hand he developed a philosophical understanding of Christian doctrine in a fully integrated system encompassing all natural and supernatural reality. On the other hand, he was convinced that Aristotle's philosophy afforded the best available philosophical component of such a system. In a relatively brief career Aquinas developed these projects in great detail and with an astonishing degree of success. In this volume ten leading scholars introduce all the important aspects of Aquinas' thought, ranging from its historical background and dependence on Greek, Islamic, and Jewish philosophy and theology, through the metaphysics, epistemology and ethics, to the philosophical approach to Biblical commentary.
| Author | : Anthony Kenny |
| Publisher | : Clarendon Press |
| Total Pages | : 228 |
| Release | : 2002-09-26 |
| Genre | : Philosophy |
| ISBN | : 9780191543975 |
Anthony Kenny offers a critical examination of a central metaphysical doctrine of Thomas Aquinas, the greatest of the medieval philosophers. Aquinas's account of being is famous and influential: but Kenny argues that it in fact suffers from systematic confusion. Because of the centrality of the doctrine, this has implications for other parts of Aquinas's philosophical system: in particular, Kenny shows that the idea that God is pure being is a hindrance, not a help, to Aquinas's natural theology. Kenny's clear and incisive study, drawing on the scholastic as well as the analytic tradition, dispels the confusion and offers philosophers and theologians a guide through the labyrinth of Aquinas's ontology.
| Author | : Robert Pasnau |
| Publisher | : Cambridge University Press |
| Total Pages | : 516 |
| Release | : 2002 |
| Genre | : Philosophy |
| ISBN | : 9780521001892 |
A major new study of Aquinas and his central project: the understanding of human nature.
| Author | : Denys Turner |
| Publisher | : Yale University Press |
| Total Pages | : 314 |
| Release | : 2013-05-21 |
| Genre | : Biography & Autobiography |
| ISBN | : 0300188552 |
DIVA concise and illuminating introduction to the elusive Thomas Aquinas, the man and the saint/div
| Author | : Anthony J. Lisska |
| Publisher | : Oxford University Press |
| Total Pages | : 372 |
| Release | : 2016-06-03 |
| Genre | : Philosophy |
| ISBN | : 0191083666 |
Anthony J. Lisska presents a new analysis of Thomas Aquinas's theory of perception. While much work has been undertaken on Aquinas's texts, little has been devoted principally to his theory of perception and less still on a discussion of inner sense. The thesis of intentionality serves as the philosophical backdrop of this analysis while incorporating insights from Brentano and from recent scholarship. The principal thrust is on the importance of inner sense, a much-overlooked area of Aquinas's philosophy of mind, with special reference to the vis cogitativa. Approaching the texts of Aquinas from contemporary analytic philosophy, Lisska suggests a modest 'innate' or 'structured' interpretation for the role of this inner sense faculty. Dorothea Frede suggests that this faculty is an 'embarrassment' for Aquinas; to the contrary, the analysis offered in this book argues that were it not for the vis cogitativa, Aquinas's philosophy of mind would be an embarrassment. By means of this faculty of inner sense, Aquinas offers an account of a direct awareness of individuals of natural kinds—referred to by Aquinas as incidental objects of sense—which comprise the principal ontological categories in Aquinas's metaphysics. By using this awareness of individuals of a natural kind, Aquinas can make better sense out of the process of abstraction using the active intellect (intellectus agens). Were it not for the vis cogitativa, Aquinas would be unable to account for an awareness of the principal ontological category in his metaphysics.
| Author | : Christopher Hughes |
| Publisher | : Routledge |
| Total Pages | : 1103 |
| Release | : 2015-03-05 |
| Genre | : Philosophy |
| ISBN | : 1134279892 |
Thomas Aquinas is one of the most important figures in the history of philosophy and philosophical theology. Relying on a deep understanding of Aristotle, Aquinas developed a metaphysical framework that is comprehensive, detailed, and flexible. Within that framework, he formulated a range of strikingly original and carefully explicated views in areas including natural theology, philosophy of mind, philosophical psychology, and ethics. In this book, Christopher Hughes focuses on Aquinas’s thought from an analytic philosophical perspective. After an overview of Aquinas’s life and works, Hughes discusses Aquinas’s metaphysics, including his conception of substance, matter, and form, and his account of essence and existence; and his theory of the nature of human beings, including his critique of a substance dualism that Aquinas attributes to Plato, but is usually associated with Descartes. In the final chapters, Hughes discusses Aquinas’s account of the existence and nature of God, and his treatment of the problem of evil, as well as his ideas about the relation of goodness to being, choice, and happiness. Aquinas on Being, Goodness, and God is essential reading for students and scholars of Aquinas, and anyone interested in philosophy of religion or the history of medieval philosophy.
| Author | : Therese Scarpelli Cory |
| Publisher | : Cambridge University Press |
| Total Pages | : 255 |
| Release | : 2014 |
| Genre | : History |
| ISBN | : 1107042925 |
A study of Aquinas's theory of self-knowledge, situated within the mid-thirteenth-century debate and his own maturing thought on human nature.
| Author | : Fabrizio Amerini |
| Publisher | : Harvard University Press |
| Total Pages | : 348 |
| Release | : 2013-06-10 |
| Genre | : Philosophy |
| ISBN | : 0674073460 |
In contemporary discussions of abortion, both sides argue well-worn positions, particularly concerning the question, When does human life begin? Though often invoked by the Catholic Church for support, Thomas Aquinas in fact held that human life begins after conception, not at the moment of union. But his overall thinking on questions of how humans come into being, and cease to be, is more subtle than either side in this polarized debate imagines. Fabrizio Amerini—an internationally-renowned scholar of medieval philosophy—does justice to Aquinas’ views on these controversial issues. Some pro-life proponents hold that Aquinas’ position is simply due to faulty biological knowledge, and if he knew what we know today about embryology, he would agree that human life begins at conception. Others argue that nothing Aquinas could learn from modern biology would have changed his mind. Amerini follows the twists and turns of Aquinas’ thinking to reach a nuanced and detailed solution in the final chapters that will unsettle familiar assumptions and arguments. Systematically examining all the pertinent texts and placing each in historical context, Amerini provides an accurate reconstruction of Aquinas’ account of the beginning and end of human life and assesses its bioethical implications for today. This major contribution is available to an English-speaking audience through translation by Mark Henninger, himself a noted scholar of medieval philosophy.
| Author | : John Haldane |
| Publisher | : |
| Total Pages | : 248 |
| Release | : 2002 |
| Genre | : Philosophy |
| ISBN | : |
Contemporary western philosophy divides into three broad traditions: the analytical, the continental, and the historical. In the latter half of the twentieth century, analytical philosophy was dominant in the English-speaking world and tended to ignore the other two traditions. Now, however, analytical philosophy is less isolationist. It has come to appreciate the vitality of historical philosophy. Given their commonality of interests and shared appreciation of the values of conceptual clarity and argumentative rigour, it is particularly appropriate that there should be engagement between the main English-language tradition and the philosophy of Aquinas and, more broadly, of Thomism. The essays in this collection range widely across the fields of metaphysics, epistemology, philosophy of mind and action, and theory of value with most linking analytical and Aristotelian-Thomistic ideas and some focusing on Aquinas in particular. This collection is distinctive in content and unusual in North American publishing in the areas of medieval philosophy, scholasticism, and Thomism in that the majority of the contributors are based in Europe--many at medieval universities in which scholasticism had a historical presence, and in some cases a prominent and distinguished one. Mind, Metaphysics, and Value brings together the interests, knowledge, and expertise of a wide range of scholars to form a broad and exciting intellectual community.
