Animalism
Download Animalism full books in PDF, epub, and Kindle. Read online free Animalism ebook anywhere anytime directly on your device. Fast Download speed and no annoying ads. We cannot guarantee that every ebooks is available!
Author | : Stephan Blatti |
Publisher | : Oxford University Press |
Total Pages | : 343 |
Release | : 2016 |
Genre | : Philosophy |
ISBN | : 019960875X |
What are we? What is the nature of the human person? Animalism has a straightforward answer to these long-standing philosophical questions: we are animals. Fifteen philosophers offer new essays exploring this increasingly popular view, some defending animalism, others criticizing it, and others exploring its more philosophical implications.
Author | : Paul F. Snowdon |
Publisher | : OUP Oxford |
Total Pages | : 269 |
Release | : 2014-10-09 |
Genre | : Philosophy |
ISBN | : 0191030309 |
The starting point for this book is a particular answer to a question that grips many of us: what kind of thing are we? The particular answer is that we are animals (of a certain sort)—a view nowadays called 'animalism'. This answer will appear obvious to many but on the whole philosophers have rejected it. Paul F. Snowdon proposes, contrary to that attitude, that there are strong reasons to believe animalism and that when properly analysed the objections against it that philosophers have given are not convincing. One way to put the idea is that we should not think of ourselves as things that need psychological states or capacities to exist, any more that other animals do. The initial chapters analyse the content and general philosophical implications of animalism—including the so-called problem of personal identity, and that of the unity of consciousness—and they provide a framework which categorises the standard philosophical objections. Snowdon then argues that animalism is consistent with a perfectly plausible account of the central notion of a 'person', and he criticises the accounts offered by John Locke and by David Wiggins of that notion. In the two next chapters Snowdon argues that there are very strong reasons to think animalism is true, and proposes some central claims about animal which are relevant to the argument. In the rest of the book the task is to formulate and to persuade the reader of the lack of cogency of the standard philosophical objections, including the conviction that it is possible for the animal that I would be if animalism were true to continue in existence after I have ceased to exist, and the argument that it is possible for us to remain in existence even when the animal has ceased to exist. In considering these types of objections the views of various philosophers, including Nagel, Shoemaker, Johnston, Wilkes, and Olson, are also explored. Snowdon concludes that animalism represents a highly commonsensical and defensible way of thinking about ourselves, and that its rejection by philosophers rests on the tendency when doing philosophy to mistake fantasy for reality.
Author | : GEORGE. ORWELL |
Publisher | : |
Total Pages | : 0 |
Release | : 2023 |
Genre | : |
ISBN | : 9781038729538 |
Author | : Eric T. Olson |
Publisher | : Oxford University Press |
Total Pages | : 261 |
Release | : 2007-09-27 |
Genre | : Philosophy |
ISBN | : 0198039204 |
From the time of Locke, discussions of personal identity have often ignored the question of our basic metaphysical nature: whether we human people are biological organisms, spatial or temporal parts of organisms, bundles of perceptions, or what have you. The result of this neglect has been centuries of wild proposals and clashing intuitions. What Are We? is the first general study of this important question. It beings by explaining what the question means and how it differs from others, such as questions of personal identity and the mind-body problem. It then examines in some depth the main possible accounts of our metaphysical nature, detailing both their theoretical virtues and the often grave difficulties they face. The book does not endorse any particular account of what we are, but argues that the matter turns on more general issues in the ontology of material things. If composition is universal--if any material things whatever make up something bigger--then we are temporal parts of organisms. If things never compose anything bigger, so that there are only mereological simples, then we too are simples--perhaps the immaterial substances of Descartes--or else we do not exist at all (a view Olson takes very seriously). The intermediate view that some things compose bigger things and others do not leads almost inevitably to the conclusion that we are organisms. So we can discover what we are by working out when composition occurs.
Author | : Klaus Petrus |
Publisher | : Walter de Gruyter |
Total Pages | : 214 |
Release | : 2013-05-02 |
Genre | : Philosophy |
ISBN | : 3110324644 |
There is no question: We are all persons. But what exactly are persons? Are we immaterial souls or Cartesian Egos which only contingently have bodies? Or are persons nothing over and above their bodies? Are they essentially or most fundamentally animals, evolved beings of a certain sort? Or are we something other or more than animals, namely constituted beings with a certain capacity that distinguishes persons from everything else? What is necessary, and what is sufficient, for an entity to be classified or (re-)identified as a person? What's the value of an analysis of such (biological or psychological) conditions? What does it contribute to our understanding of ourselves as free agents or as beings wanting to live their individual live? The essays collected in this anthology try to answer these questions. They are primarily concerned with the metaphysics of persons and the criteria of personal identity, but also touch on problems of the theory of action and of practical philosophy.
Author | : Brian Garrett |
Publisher | : Taylor & Francis |
Total Pages | : 175 |
Release | : 2017-04-04 |
Genre | : Philosophy |
ISBN | : 1317565975 |
How did our universe come to be? Does God exist? Does time flow? What are we? Do we have free will? What is truth? Metaphysics is concerned with the nature of ourselves and the world around us. This clear and accessible introduction covers the central topics in metaphysics in a concise but comprehensive way. Brian Garrett discusses the crucial concepts and arguments of metaphysics in a highly readable manner. He addresses the following key areas of metaphysics: • God • Existence • Modality • Universals and particulars • Facts • Causation • Time • Puzzles of material constitution • Free will & determinism • Fatalism • Personal identity • Truth This third edition has been thoroughly revised. Most chapters include new and updated material, and there are now two chapters devoted to attacks on free will and fatalism. What is this thing called Metaphysics? contains many helpful student-friendly features, such as a glossary of important terms, study questions, annotated further reading, and a guide to web resources. Text boxes provide bite-sized summaries of key concepts and major philosophers, and clear and interesting examples are used throughout.
Author | : Anne Sophie Meincke |
Publisher | : Routledge |
Total Pages | : 299 |
Release | : 2020-08-25 |
Genre | : Philosophy |
ISBN | : 1351066366 |
Analytic metaphysics has recently discovered biology as a means of grounding metaphysical theories. This has resulted in long-standing metaphysical puzzles, such as the problems of personal identity and material constitution, being increasingly addressed by appeal to a biological understanding of identity. This development within metaphysics is in significant tension with the growing tendency amongst philosophers of biology to regard biological identity as a deep puzzle in its own right, especially following recent advances in our understanding of symbiosis, the evolution of multi-cellular organisms and the inherently dynamical character of living systems. Moreover, and building on these biological insights, the broadly substance ontological framework of metaphysical theories of biological identity appears problematic to a growing number of philosophers of biology who invoke process ontology instead. This volume addresses this tension, exploring to what extent it can be dissolved. For this purpose, the volume presents the first selection of essays exclusively focused on biological identity and written by experts in metaphysics, the philosophy of biology and biology. The resulting cross-disciplinary dialogue paves the way for a convincing account of biological identity that is both metaphysically constructive and scientifically informed, and will be of interest to metaphysicians, philosophers of biology and theoretical biologists.
Author | : Mirosław Szatkowski |
Publisher | : Walter de Gruyter GmbH & Co KG |
Total Pages | : 517 |
Release | : 2019-11-18 |
Genre | : Philosophy |
ISBN | : 3110662647 |
The old philosophical discipline of metaphysics – after having been pronounced dead by many – has enjoyed a significant revival within the last thirty years, due to the application of the methods of analytic philosophy. One of the major contributors to this revival is the outstanding American metaphysician Peter van Inwagen. This volume brings together twenty-two scholars, who, in commemoration of Prof. van Inwagen's 75th birthday, ponder the future prospects of metaphysics in all the richness to which it has now returned. It is only natural that logical and epistemological reflections on the significance of metaphysics – sometimes called “meta-metaphysics” – play a considerable role in most of these papers. The volume is further enriched by an interview with Peter van Inwagen himself.
Author | : Santosh Jha |
Publisher | : Santosh Jha |
Total Pages | : 43 |
Release | : 2024-03-15 |
Genre | : Psychology |
ISBN | : |
A humble, compassionate, nonjudgmental inquiry into a predominant pathology and a predatory propensity by scientifically tracing substrate reality of intuitive-visceral action-behavior; decoding sentient victimization by innate animalism-tribalism, entrenched in spectrum of consciousness-cognition and instituting a case for elusive humanism, in crumbling fabric of failed society-culture-polity. There is a golden rule of life-living – what you want is what you seek but what you seek is not always what you need. It means, there is a spectrum of animal-tribal wants and desires, which men and women subconsciously seek but they are not needed in civilized-cultured-liberal human world, as they stand in antagonism to requirements of humanism. It has to be understood as why it is that what we seek is not always what we actually need. To understand this, we have to understand the terms intuitive and non-intuitive experience-cognition of reality. This knowledge is essential for understanding your relationship with reality. It is this relationship of an individual life with reality he or she perceives and accepts, decides the spheres of animalism-tribalism or humanism, where the individual stands. Broadly, intuitive is what we feel and believe as true and right, without any external evidence, just because it makes us feel good and happy. This ‘benchmark of happiness’ is a scammed entity as happiness is largely and dominantly very intuitive-visceral and personal-subjective and different people have different sense and experiences of ‘happiness’. Non-intuitiveness is often contrary to intuitive feeling, based on common and singular objective facts as sufficient scientific evidence; even as it does not feel the ‘happy-comforting’ way we like and want. Often, what we feel, what we want and therefore seek, is intuitive-visceral-personal-subjective feeling, the evidence of which comes from our deep satisfying sense and experience of Happiness. Therefore, we don’t even bother to entertain any other evidence, different to what our body-mind tells us and we feel; to be happy is our right-liberty and it is very appropriate to be happy, even at the cost of making others unhappy and in pain. This is the seed of most cruelties and brutalities we heap on others. This trigger-happy, self-evidenced, intuitive-visceral sense of righteousness and its self-obsessed validation is cruelty-brutality; a definitive expression of animalism-tribalism. Sadly enough, for mass majority of men and women in contemporary world, this intuitive-visceral animalism-tribalism is the torchbearer of most behavior-actions, which they hold as their right at any cost. The pop wisdom is out there to augment and embolden this animalism-tribalism in men and women. This pop intelligence is simple and straight – ‘It is my body and my happiness and I know my body-joys better than all and that is why only I decide what I need’. This is the scam humanity perpetuates. This intuitive-visceral reality is partial and based on subjective choices and not objective reality. The other part of non-intuitive reality is not available to visceral consciousness and intuitive cognition as they are not part of body’s innate experiencing. Rather, they are part of knowledge, which has to be acquired through disciplined learning and this knowledge actually kills the visceral-intuitive sense and experiencing of Happiness. That is why solipsism, anti-intellectualism and anti-science sentimentalism are the most popular and lapped up trends in most societies and cultures, across the globe. They only prosper animalism-tribalism and proliferate cruelties-brutalities. The hope however rests with the ultimate power and potential of scientific knowledge. Many pluses are emerging, though slowly, and they are gradually sidelining many minuses. We just have to be patient, poised and compassionate, as new civilizational propensities and pathways emerge and prosper in 21st century.
Author | : Bartłomiej Skowron |
Publisher | : Walter de Gruyter GmbH & Co KG |
Total Pages | : 320 |
Release | : 2019-11-18 |
Genre | : Philosophy |
ISBN | : 3110669412 |
This book is a collection of articles authored by renowed Polish ontologists living and working in the early part of the 21st century. Harking back to the well-known Polish Lvov-Warsaw School, founded by Kazimierz Twardowski, we try to make our ontological considerations as systematically rigorous and clear as possible – i.e. to the greatest extent feasible, but also no more than the subject under consideration itself allows for. Hence, the papers presented here do not seek to steer clear of methods of inquiry typical of either the formal or the natural sciences: on the contrary, they use such methods wherever possible. At the same time, despite their adherence to rigorous methods, the Polish ontologists included here do not avoid traditional ontological issues, being inspired as they most certainly are by the great masters of Western philosophy – from Plato and Aristotle, through St. Thomas and Leibniz, to Husserl, to name arguably just the most important.