This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1910 edition. Excerpt: ... CHAPTER V REORGANIZATION OF THE CHURCH--COUNCIL OF MAR ISAAC (410) Three great conflicts, or rather a stage in each of three great conflicts, came to an end when Sapor the long-lived died, and one of the lengthiest reigns in history was closed. In Persia the first great attempt of the Magian hierarchy to destroy Christianity by force had been made, and failed. In the Roman Empire paganism had practically passed away as a religion; and the victory of Christianity over it had been proclaimed by the removal of the altar of Victory from the Senate House at Rome, and the destruction of the Serapeum at Alexandria. Furthermore, Arianism had been definitely conquered as an official creed. For some time past it had been beaten in the Church; but yet, while it was supported by imperial patronage it had remained formidable--at least in Asia Minor, and the other parts of the Empire which had found their natural centre in Constantinople. Now that support was withdrawn by Theodosius, and the faith passed out of practical importance within Roman territory. The Emperor held a council of the bishops of the Eastern Empire, to solemnly proclaim its burial, so to speak; and this gathering, almost accidentally, took rank as "oecumenical" in later years, though at the moment it passed almost unnoticed. One incident in the course of it, however, has some importance for our main subject, viz., that this council saw the commencement of that rivalry between Alexandria and Constantinople (the throne of the Evangelist, and the upstart city of yesterday) which was to cost three bishops of the capital their lives, and one his see. Now, Gregory Nazianzen, the duly appointed bishop1 of the capital, was practically cast out of his diocese by the protest of the Egyptian...