The American Slave Code in Theory and Practice
Author | : William Goodell |
Publisher | : |
Total Pages | : 442 |
Release | : 1853 |
Genre | : African Americans |
ISBN | : |
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Author | : William Goodell |
Publisher | : |
Total Pages | : 442 |
Release | : 1853 |
Genre | : African Americans |
ISBN | : |
Author | : William Goodell |
Publisher | : Wm. S. Hein Publishing |
Total Pages | : 411 |
Release | : 2007 |
Genre | : Slavery |
ISBN | : 9781575889207 |
Author | : William Goodell |
Publisher | : Forgotten Books |
Total Pages | : 426 |
Release | : 2017-09-18 |
Genre | : Law |
ISBN | : 9781528585972 |
Excerpt from The American Slave Code, in Theory and Practice: Its Distinctive Features Shown by Its Statutes, Judicial Decisions and Illustrative Facts It is Often maintained that the legal. Relation of master and slave is not a criminal one, and that there is no sin or moral wrong in the mere fact of sustaining that rela tion. On the other hand, it is held that the relation is wrong in itself, and cannot be innocently sustained. Such a question cannot, intelligently, be settled without a correct understanding Of that legal relation, and of the particulars in which it consists. And it is only by the Slave Code Of the country that the legal relation can be ascertained. By this, and by this only, is it to be defined. The legal relation of master and slave is what the Slave Code declares it to be. And it is nothing else. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Author | : William Goodell |
Publisher | : |
Total Pages | : |
Release | : 2004-01-01 |
Genre | : |
ISBN | : 9781418111915 |
Author | : William [From Old Catalog] Goodell |
Publisher | : Franklin Classics Trade Press |
Total Pages | : 440 |
Release | : 2018-10-31 |
Genre | : |
ISBN | : 9780344543388 |
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author | : WILLIAM. GOODELL |
Publisher | : |
Total Pages | : 0 |
Release | : 2018 |
Genre | : |
ISBN | : 9781033006597 |
Author | : Alexander Ghedi Weheliye |
Publisher | : Duke University Press |
Total Pages | : 335 |
Release | : 2014-08-20 |
Genre | : Social Science |
ISBN | : 0822376490 |
Habeas Viscus focuses attention on the centrality of race to notions of the human. Alexander G. Weheliye develops a theory of "racializing assemblages," taking race as a set of sociopolitical processes that discipline humanity into full humans, not-quite-humans, and nonhumans. This disciplining, while not biological per se, frequently depends on anchoring political hierarchies in human flesh. The work of the black feminist scholars Hortense Spillers and Sylvia Wynter is vital to Weheliye's argument. Particularly significant are their contributions to the intellectual project of black studies vis-à-vis racialization and the category of the human in western modernity. Wynter and Spillers configure black studies as an endeavor to disrupt the governing conception of humanity as synonymous with white, western man. Weheliye posits black feminist theories of modern humanity as useful correctives to the "bare life and biopolitics discourse" exemplified by the works of Giorgio Agamben and Michel Foucault, which, Weheliye contends, vastly underestimate the conceptual and political significance of race in constructions of the human. Habeas Viscus reveals the pressing need to make the insights of black studies and black feminism foundational to the study of modern humanity.