Papers from the 4th International Conference on English Historical Linguistics, Amsterdam, April 10–13, 1985

Papers from the 4th International Conference on English Historical Linguistics, Amsterdam, April 10–13, 1985
Author: Roger Eaton
Publisher: John Benjamins Publishing
Total Pages: 361
Release: 1985-01-01
Genre: Language Arts & Disciplines
ISBN: 9027279772

These papers are a selection from papers presented at the 4th International Conference on English Historical Linguistics (Amsterdam, 1985). Most studies deal with some aspect of an earlier stage of English, though present day varieties of English are also under investigation. Many of the papers show that there is a growing interest in the question why a certain change has taken place. Furthermore, the volume contains a considerable number of papers on historical syntax.

The Displacement of the Body in Ælfric's Virgin Martyr Lives

The Displacement of the Body in Ælfric's Virgin Martyr Lives
Author: Alison Gulley
Publisher: Routledge
Total Pages: 182
Release: 2016-03-16
Genre: Literary Criticism
ISBN: 1317035526

The Displacement of the Body in Ælfric's Virgin Martyr Lives addresses 10th-century Old English hagiographical translations, from Latin source material, by the abbot and grammarian Ælfric. The vitae of Agnes, Agatha, Lucy, and Eugenia, and the married saints Daria, Basilissa, and Cecilia, included in Ælfric's s Old English Lives of Saints, recount the lives, persecution, and martyrdom of young women who renounce sex and, in the first four stories, marriage, to devote their lives to Christian service. They purport to be about the primacy of virginity and the role of the body in attaining sanctity. However, a comparison of the Latin sources with Ælfric's versions suggests that his translation style, characterized by simplifying the most important meanings of the text, omits certain words or entire episodes that foreground suppressed female sexuality as key to sainthood. The Old English Lives de-emphasize the physical nature of faith and highlight the importance of spiritual purity. In this volume, Alison Gulley explores how the context of the Benedictine Reform in late Anglo-Saxon England and Ælfric's commitment to writing for a lay audience resulted in a set of stories depicting a spirituality distinct from physical intactness.

Anglo-Saxon Manuscripts and their Heritage

Anglo-Saxon Manuscripts and their Heritage
Author: Phillip Pulsiano
Publisher: Routledge
Total Pages: 529
Release: 2018-12-13
Genre: History
ISBN: 0429864086

First published in 1998, this volume brings together some of the best recent work on the period before and after the Norman Conquest and makes an irresistible case for a number of fundamental revisions in our understanding of the culture of Anglo-Saxon and Norman England. Combining the use of novel techniques such as digital image processing with the best current practice in textual and iconographic study, this volume broadens the scope and applicability of manuscript studies, showing, for example, the falsity of prevailing notions of the vitality and status of the native English tongue after the Conquest. The essays combine to make a coherent and persuasive demonstration of the benefits of not remaining bound to the physical artifact but rather connecting codicology with practical and theoretical applications within manuscript studies and other historical disciplines.

Apocryphal Texts and Traditions in Anglo-Saxon England

Apocryphal Texts and Traditions in Anglo-Saxon England
Author: Kathryn Powell
Publisher: DS Brewer
Total Pages: 190
Release: 2003
Genre: Literary Collections
ISBN: 9780859917742

Studies and editions of Anglo-Saxon apocryphal materials, filling a gap in literature available on the boundaries between apocryphal and orthodox in the period. Apocrypha and apocryphal traditions in Anglo-Saxon England have been often referred to but little studied. This collection fills a gap in the study of pre-Conquest England by considering what were the boundaries between apocryphaland orthodox in the period and what uses the Anglo-Saxons made of apocryphal materials. The contributors include some of the most well-known and respected scholars in the field. The introduction - written by Frederick M. Biggs, one of the principal editors of Sources of Anglo-Saxon Literary Culture - expertly situates the essays within the field of apocrypha studies. The essays themselves cover a broad range of topics: both vernacular and Latin texts, those available in Anglo-Saxon England and those actually written there, and the uses of apocrypha in art as well as literature. Additionally, the book includes a number of completely new editions of apocryphal texts which were previously unpublished or difficult to access. By presenting these new texts along with the accompanying range of essays, the collection aims to retrieve these apocryphal traditions from the margins of scholarship and restore tothem some of the importance they held for the Anglo-Saxons. Contributors: DANIEL ANLEZARK, FREDERICK M. BIGGS, ELIZABETH COATSWORTH, THOMAS N. HALL, JOYCE HILL, CATHERINE KARKOV, PATRIZIA LENDINARA, AIDEEN O'LEARY, CHARLES D. WRIGHT.

Symbolic Reproduction in Early Medieval England

Symbolic Reproduction in Early Medieval England
Author: Katharine Sykes
Publisher: Oxford University Press
Total Pages: 240
Release: 2024-07-02
Genre: History
ISBN: 0192659138

In the early Middle Ages, the conversion of the early English kingdoms acted as a catalyst for significant social and cultural change. One of the most visible of these changes was the introduction of a new type of household: the monastic household. These reproduced through education and training, rather than biological means; their inhabitants practised celibacy as a lifelong state, rather than as a stage in the life course. Because monastic households depended on secular households to produce the next generation of recruits, previous studies have tended to view them as more mutable than their secular counterparts, which are implicitly regarded as natural and ahistorical. Katharine Sykes charts some of the significant changes to the structure of households between the seventh to eleventh centuries, as ideas of spiritual, non-biological reproduction first fostered in monastic households were adopted in royal households in the tenth and eleventh centuries, and as ideas about kinship that were generated in secular households, such as the relationship between genealogy and inheritance, were picked up and applied by their monastic counterparts. In place of binary divisions between secular and monastic, biological and spiritual, real and imagined, Sykes demonstrates that different forms of kinship and reproduction in this period were intimately linked.