Akbar's Religious Thought

Akbar's Religious Thought
Author: Emmy Wellesz
Publisher: Routledge
Total Pages: 140
Release: 2021-11-29
Genre: Art
ISBN: 1000484009

Originally published in 1952, the first part of this book gives a portrait of Akbar (1542-1605), Emperor of India, not as a War Lord and Empire Builder, but as a man deeply absorbed in questions of the Spirit. It follows him in his quest after the various religions professed in India and the doctrines of the Christian faith. The text is illustrated by numerous reproductions of contemporary miniatures. Their style which, under Akbar’s inspiring patronage, resulted from the collaboration of Muslim and Hindu artists who became acquainted with European paintings, reflects the universality of the Emperor’s mind. The second part of the book is concerned with the rise and development of this style.

The Mughal Empire in India - The religious situation during the regency of Akbar the Great

The Mughal Empire in India - The religious situation during the regency of Akbar the Great
Author: Aiko Gastberg
Publisher: GRIN Verlag
Total Pages: 12
Release: 2012-12-19
Genre: Religion
ISBN: 3656336571

Fachbuch aus dem Jahr 2012 im Fachbereich Theologie - Historische Theologie, Kirchengeschichte, Note: keine, Ruhr-Universität Bochum (Ceres - Centrum für religionswissenschaftliche Studien), Veranstaltung: VL: Hinduismus, Sprache: Deutsch, Abstract: The Mughal Empire developed at the beginning of the 16th century in India. Babur (Ẓahīr ud-Dīn Muḥammad Bābur), who overthrew the sultanate of Delhi during the campaign of Panipat against Ibrahim Lodi in 1526 and occupied the cities Delhi and Agra, is considered to be the founder of the Empire. Babur however, died after a regency of only four years in 1530. His son Humayun (Naṣīr ud-Dīn Muḥammad Humāyūn), who was able to form the empire only to a lesser extent, became his successor. Between 1556 and 1707 the Mughal Empire reached its heyday. Akbar, Jahangir, Shah Jahan and Aurangzeb, the ruling sovereigns during this period, expanded the empire’s borders beyond a large part of the Indian Subcontinent. Due to the fact that the proportion of Hindus in the empire was significantly greater than the proportion of Muslims, cultural and religious connections often were the result (compare for example Conermann 2006).