Summary Light of Consciousness Metaphysics is a controversial subject because its concepts are not the same as and do not follow the same process of thinking as in other subjects. to think metaphysically, one must thinks out of the box; one must think independently of object and objective experiences, and this has to be learned. In metaphysics, one separates experiences due to objects from experiences occurring independently of objects. Such thinking is unusual, different from everyday thinking processes. Otherwise, one does not, for example, separate characterization one ascribes to God (or absolute intelligence) from ground of such characterization. Empiricists often insist that there is no such thing as an experience independent of an object; yet they do not explain the objects if any that one perceives, conceive and represents as corresponding to experiences of time, space, self consciousness, and so on. In Critic of Pure Reason, Kant (1781-1787) sees nature as subject to necessary law. These laws, Kant would say are accessible to us because cognition of these laws depends on the subject of thinking who characterizes its perceptions of nature according to rules. Thinking and characterizing; the problem that arises from this way of framing subjective and objective relationship is answering the question, what and how must the subject be in order to operate as a part of or apart from nature and still be said to determine it? Kant's answer to this dilemma is to split nature into sensuous (objects) and intelligible (things as they are in themselves) realm; however, he does not explain how the intelligible connects with the objective realm independent of thinking; that is, how one, an object, can determines an object. In view of these problems, Light of Consciousness is intended to achieve two main goals; (1) in chapterone, we attempt to point out the cognition with its elements in virtue of which Metaphysics may also ascend its throne as a legitimate subject matter. Here, just as cognition of external object is cognition of objective relations or physics, the object of cognition in metaphysics consist of objects of inner sense of which a subject of inner sense has been repeatedly identified as the aspect of inner sense saddled with the task of thinking, and therefore not objective. However, the controversy in Metaphysics is that a subject of inner sense is objective or empirical; therefore, to say that without experience there is no self. Light of Consciousness is intended to address these problem not by merely laying claims to its existence, but also by pointing out its instances of and in occurrence. In the other chapters of the book, we seek to point out some of the important topics of metaphysics, and to show how these topics help to further simply the subject matter. We describe these various aspects of the subject matter of metaphysics and their various elements and how these relate to self. We attempt to show that the operation of standing away from thinking is a real activity unique to the human being. In the chapter of time and space, we attempt to explicate its constituents as they relate to self. In the chapter on Monad, we went further to establish the natures of primary elements of nature, by explicating a process of development of pure and objective consciousness and their processes. Finally, in the chapters on consciousness and thought, we attempt to describe and explicate elements, constitution and process of operations of pure and objective consciousness. Here, we explain what consciousness is, what it consists of. Most important, we attempt to identify the nature of a consciousness in virtue of which one determine a representation of time and space, and to differentiate this from a consciousness in virtue of which one determines and represents an object in time and space.