A Treatise on the Augustinian Doctrine of Predestination: 1

A Treatise on the Augustinian Doctrine of Predestination: 1
Author: James Bowling Mozley
Publisher: Palala Press
Total Pages: 476
Release: 2018-03
Genre: History
ISBN: 9781378884300

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Augustine’s Calvinism

Augustine’s Calvinism
Author: C. Matthew McMahon
Publisher: Puritan Publications
Total Pages: 213
Release: 2013-01-03
Genre: Religion
ISBN: 1937466833

Aurelius Augustine (354-430) is one of the most prominently known figures in the history of the Christian church. He was a philosopher and theologian of the highest order, and steadfastly preached on the grace of God. He preached and wrote on the grace of God so extensively to preserve the truth of the gospel (especially against the heretic Pelagius) that he was deemed “the Doctor of Grace.” Many today hold to what has become known as the Five Points of Calvinism, or the doctrines of grace. They comprise the five points of Total Depravity, Unconditional Election, Limited Atonement, Irresistible Grace and the Perseverance of the Saints. But did Augustine believe these same “Calvinistic” doctrines? Is Augustine’s theological view of sin, election, the death of Christ, regeneration and sanctification the same as the Reformers, the Puritans, or even those who hold to the Gospel of Grace today? This work is a survey of that question and demonstrates from Augustine’s works that he was, undoubtedly, a Calvinist. This is not a scan or facsimile, and contains an active table of contents for electronic versions.

On Grace and Free Will

On Grace and Free Will
Author: St. Augustine St. Augustine of Hippo
Publisher: CreateSpace
Total Pages: 56
Release: 2015-11-19
Genre:
ISBN: 9781519402288

The Christian Church has no shortage of revered figures and saints, but it is difficult to find one that had a more decisive impact on the course of the Church's history than Augustine of Hippo. Augustine was a bishop of Hippo Regius in Africa, but his works, sermons and writings helped hold the Church together even as the Western Roman Empire was in its death throes, to the extent that every major branch of Christianity recognizes him today. The Catholic Church has venerated him as a saint and a Doctor of the Church, Orthodox Christians also consider him a saint, and Protestants and Calvinists cite him as one of the fathers and inspirations of the Protestant Reformation. In many respects, Augustine has provided the theological bedrock for Christians for nearly 1600 years, and as theologian John Leith noted in 1990, "Augustine, the North African of Berber descent, is today the spiritual father of multitudes who are remote indeed from him racially, politically, and culturally." Augustine's voluminous writings also had the effect of making him one of antiquity's most influential philosophers. Though he will always be remembered within the context of Christianity, Augustine studied the works of Virgil, Cicero, and the ancient Greek philosophers, providing a critical bridge between religious and secular philosophy that would in turn inspire St. Thomas Aquinas and similar thinkers. In addition to framing the concept of original sin, it was Augustine who first wrote at length on the theory of just war. Paul Henry, S.J. noted, "In the history of thought and civilization, Saint Augustine appears to me to be the first thinker who brought into prominence and undertook an analysis of the philosophical and psychological concepts of person and personality. These ideas, so vital to contemporary man, shape not only Augustine's own doctrine on God but also his philosophy of man..." On Grace and Free Will, Augustine's doctrine about the liberum arbitrium or free will and its inability to respond to the will of God without divine grace, is interpreted (mistakenely according to Roman Catholics) in terms of Predestination: grace is irresistible, results in conversion, and leads to perseverance.

Augustine and Spinoza

Augustine and Spinoza
Author: Milad Doueihi
Publisher: Harvard University Press
Total Pages: 131
Release: 2010
Genre: Biography & Autobiography
ISBN: 0674050630

Election and grace are two key concepts that not only have shaped the relations between Judaism and Christianity, but also have formed a cornerstone of the Western philosophical discourse on the evolution and progress of humanity. Though Augustine and Spinoza can be shown to share a methodological approach to these concepts, their conclusions remain radically different. For the Church Father Augustine, grace defines human nature by the potential availability of divine intervention, thus setting the stage for the institutional and political legitimacy of the Church, the Christian state, and its justice. For Spinoza, on the other hand, election represents a unique but local form of divine intervention, marked by geography and historical context. Milad Doueihi maps out the consequences of such an encounter between these two thinkers in terms of their philosophical heritage and its continued relevance for contemporary discussions of religious diversity and autonomy. Augustine asserts a theological foundation for the political, whereas Spinoza radically separates philosophy, and thus authority, from theology in order to solicit a political democracy. In this sharply argued and deeply learned book, Milad Doueihi shows us how interconnections between the two thinkers have come to shape Western philosophy.

The Problem of Free Choice

The Problem of Free Choice
Author: Saint Augustine (of Hippo)
Publisher:
Total Pages: 310
Release: 1955
Genre: Fathers of the church
ISBN:

One of Augustine's most important works, written between 388 and 395, this dialogue has as its objective not so much to discuss free will for its own sake as to discuss the problem of evil in reference to the existence of God, who is almighty and all-good.

A Treatise on the Predestination of the Saints

A Treatise on the Predestination of the Saints
Author: Aurelius Augustin
Publisher:
Total Pages: 114
Release: 2013-02-01
Genre: Religion
ISBN: 9781483700410

We know that in the Epistle to the Philippians the apostle said, "To write the same things to you to me indeed is not grievous, but for you it is safe;" yet the same apostle, writing to the Galatians, when he saw that he had done enough among them of what he regarded as being needful for them, by the ministry of his preaching, said, "For the rest let no man cause me labour," or as it is read in many codices, "Let no one be troublesome to me." But although I confess that it causes me trouble that the divine word in which the grace of God is preached (which is absolutely no grace if it is given according to our merits), great and manifest as it is, is not yielded to, nevertheless my dearest sons, Prosper and Hilary, your zeal and brotherly affection-which makes you so reluctant to see any of the brethren in error, as to wish that, after so many books and letters of mine on this subject, I should write again from here-I love more than I can tell, although I do not dare to say that I love it as much as I ought. Wherefore, behold, I write to you again. And although not with you, yet through you I am still doing what I thought I had done sufficiently.