A History of the Salley Family, 1690-1965

A History of the Salley Family, 1690-1965
Author: Olin Jones Salley
Publisher: Lulu.com
Total Pages: 376
Release: 2016-12-23
Genre: History
ISBN: 136563079X

Heini (Henry) Sali (1690-1765) married Mariah Von Arx and immigrated in 1735 from Zeglingen, Switzerland to Orangeburgh District, South Carolina. A History of the Salley Family 1690-1965, is a genealogy of Heini and MariahOs descendants, sons Henry Salley Jr. and Martin Salley, who, emigrated with their parents from Switzerland. These two sons subsequently settled in the area of Salley, S.C. and their descendants are prominent among the peoples of Salley, and other areas of Aiken County, as well as North Carolina, Virginia, Kentucky, New Jersey, Georgia, Louisiana and the world. Olin Jones Sally spent many years compiling this comprehensive book which was published by the Salley Family Historical Committee after his death. The second edition corrects minor typographical errors only. Not covered in this genealogy is Heini SaliOs third son, John. Born in Orangeburgh in 1740, he remained in the Orangeburgh town area, and the many Salleys of Orangeburg are primarily descended from him.

Local and Family History in South Carolina

Local and Family History in South Carolina
Author: Richard N. Côté
Publisher:
Total Pages: 526
Release: 1981
Genre: History
ISBN:

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The Catawba Nation

The Catawba Nation
Author: Charles M. Hudson
Publisher: University of Georgia Press
Total Pages: 158
Release: 2007-12-01
Genre: Social Science
ISBN: 0820331333

In this reconstruction of the history of the Catawba Indians, Charles M. Hudson first considers the "external history" of the Catawba peoples, based on reports by such outsiders as explorers, missionaries, and government officials. In these chapters, the author examines the social and cultural classification of the Catawbas at the time of early contact with the white men, their later position in a plural southern society and gradual assimilation into the larger national society, and finally the termination of their status as Indians with the Bureau of Indian Affairs. This external history is then contrasted with the folk history of the Catawbas, the past as they believe it to have been. Hudson looks at the way this legendary history parallels documentary history, and shows how the Catawbas have used their folk remembrances to resist or adapt to the growing pressures of the outside world.