A History Of The Dvaita School Of Veddan And Its Literature
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Author | : B. N. Krishnamurti Sharma |
Publisher | : |
Total Pages | : 408 |
Release | : 1960 |
Genre | : Dvaita (Vedanta). |
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Author | : |
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Total Pages | : 850 |
Release | : 1986 |
Genre | : English imprints |
ISBN | : |
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Total Pages | : 3054 |
Release | : 2001 |
Genre | : American literature |
ISBN | : |
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Total Pages | : 846 |
Release | : 1997 |
Genre | : Idols and images |
ISBN | : |
Author | : B. N. Krishnamurti Sharma |
Publisher | : Motilal Banarsidass Publ. |
Total Pages | : 716 |
Release | : 2000 |
Genre | : Dvaita (Vedanta) |
ISBN | : 9788120815759 |
This study offers a panoramic view of the creative, expository, interpretive, dialectic, polemical, didactic and devotional phases of Dvaita philosophy, and its literature with a clear chronological setting of literary, historical and epigraphic materials. Written in lucid style it presents a vigorous and sparkling historical exposition of the mighty currents of Realistic Theism, originating in the Vedic and post-Vedic sources of Madhva philosophy finding their culmination in the Dvaita Vedanta of Madhvacarya, and the long line of his great commentators and followers, over a period of seven centuries from the thirteenth century onwards.
Author | : B. N. Krishnamurti Sharma |
Publisher | : |
Total Pages | : |
Release | : 1960 |
Genre | : |
ISBN | : |
Author | : Prabhu Dutt Shastri |
Publisher | : Palala Press |
Total Pages | : 160 |
Release | : 2018-02-24 |
Genre | : History |
ISBN | : 9781378646502 |
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Author | : |
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Total Pages | : 784 |
Release | : 1972 |
Genre | : India |
ISBN | : |
Author | : M. Krishnamacharya |
Publisher | : |
Total Pages | : 230 |
Release | : 1906 |
Genre | : Sanskrit literature |
ISBN | : |
Author | : Ayon Maharaj |
Publisher | : Bloomsbury Publishing |
Total Pages | : 513 |
Release | : 2020-05-28 |
Genre | : Philosophy |
ISBN | : 1350063258 |
This handbook brings together a distinguished team of scholars from philosophy, theology, and religious studies to provide the first in-depth discussion of Vedanta and the many different systems of thought that make up this tradition of Indian philosophy. Emphasizing the historical development of Vedantic thought, it includes chapters on numerous classical Vedantic philosophies as well as the modern Vedantic views of Sri Ramakrishna, Sri Aurobindo, and Romain Rolland. The volume offers careful hermeneutic analyses of how Vedantic texts have been interpreted, and it addresses key issues and debates in Vedanta, including religious diversity, the nature of God, and the possibility of embodied liberation. Venturing into cross-philosophical and cross-cultural territory, it also brings Vedanta into dialogue with Saiva Nondualism as well as contemporary Western analytic philosophy. Highlighting current scholarly controversies and charting new paths of inquiry, this is an indispensable research guide for anyone interested in the past, present, and future of Vedanta and Indian philosophy.